The
northern Renaissance was a revolution in paining and in sculpture. It was a time of looking to the past, to the
Romans, and incorporating ideas of realism to their own techniques and
methods. There was a transition from the
courtly style of luxury objects, such as tapestries and small sculptures made
of sumptuous materials, to an emphasis on realism and an involved interaction
between the viewer and the artist’s work.
At the
start of the Renaissance, the courtly style involved pieces of art that incorporated
rich materials and labor intensive objects.
Many of these included rich tapestries made with gold and silk thread
and that often depicted religious scenes or scenes of victory. Miniature sculptures were made of gold and
jewels that were soon melted down to make new items. With the works of Jan Van Eyck in painting
and Sluter in sculpture, naturalism and the illusion of a real world start to
characterize the style of the Northern Renaissance.
Jan Van Eyck paintings evoke a
naturalistic world through the use of minute details, his technique of layering
oil paints and oil veneers to create luminous paintings rich in color and seem
to glow with reflected light. One of his
great, said to start the revolution of art during the Northern Renaissance, is
his great altar piece at Gent. His
figure of Adam shows many naturalistic details including the translucent
quality of his skin, the veins that are just visible just beneath the surface,
the detail of hair on the legs, the tan color added to his skin, and the way
his foot is raised so it seems like he is about set foot outside of his
frame. What’s truly amazing is his
incorporation of the altar piece with it’s surroundings. He made the light in the painting seem to
reflect off the actual light of the altars location. The direction of light can be seen in the
reflection of Adam’s eye compared to Eve, who faces the opposite direction, and
whose eyes don’t show any reflection.
The jewels on the crowns reflect the direction of the light as
well.
His paintings showed such illusions
of reality that they almost seemed like a mirror to the people of that time who
viewed the paintings. There seemed to be
an interaction of that world with the real world that was emphasized by his use
of light and reflective surfaces in his paintings. They seemed like windows into another world.
This illusion of another world can
be seen in the book of hours. Eyck was a
master at creating an illusionary landscape within a minute amount of
space. Paintings were no longer boxed
in, but they framed by “windows” that showed whole new worlds and realistic
miniatures. It opened landscapes into a
three dimensional world and made an intimate relationship between the art and
the viewer.
Sluter’s
sculpture of the well of Moses in Dijon shows the sculptors freedom from
sculptures constrains of architecture and instead an emphasis on
naturalism. Each figure is sculpted in
the round and each figure shows individualized characteristics, which help to
give each figure a gravity and presence.
The individualized details can be seen in their clothing, difference in
shoes, differences in the details of the face (the deep wrinkles apparent in
the brow of Moses) and the facial hair (Moses has a big curly beard compared to
King David and Jeremiah). They also
appear to lean out and come out at the viewer, almost forcing interaction and
an intimacy with the viewer.
One main idea that was valued during
the Northern Renaissance and that had a profound effect on artists, was the
idea of artists taking credit for their works of art. Personal skill became highly prized,
especially in the courts of the Duke of Burgundy, and artists were starting to
make a name for themselves and starting to gather fame. One very skilled and famous painter, Jan Van
Eyck, was known to leave signatures, dates, personal mottos, even portraits of
himself in his paintings.
Another
idea of the period included ideas of consistency. If an artist used a certain medium, such as
oil paints, then there was a an idea that the consistency of that medium would
be preserved and there wouldn’t be any incorporation of foreign objects such as
jewels and gold foil. Gold foil was
often used to represent the halos in pictures of the saints and it was used to
represent their rich clothing and royal crowns.
Instead, Jan Van Eyck used techniques of layering oils to produce
luminous objects and jewels in his paintings.
According to documentary, “Northern Renaissance”, whatever is in the
picture appears consistent with the world in which we inhabit. Consistency helps to preserve the illusion of
reality.
Hi Sarah. I like that you mentioned how these paintings seem like "windows into another world." There actually is an Italian Renaissance theorist named Alberti who discusses how paintings should be a "window on the world" (which is where I got the name for my Blogger ID and blog). We will be talking about some of Alberti's other theories very soon, but I thought you might find the "window on the world" idea interesting. You'll notice that Italian Renaissance artists are also keenly interested in this idea of creating a realistic, window-like painting.
ReplyDelete-Prof. Bowen
Hi Sarah! I was also very intrigued by Jan Van Eyck's use of reflection in his artwork, especially in the Ghent Altarpiece. It is amazing that these reflections are so realistic and mirror the light coming through the window in front of it. In person, I'm sure the altarpiece is truly remarkable because it practically mirrors the real world!
ReplyDelete-Hannah Bennett-Swanson
Hello! I like what you said about Sluters sculpture, "Well of Moses". I also noticed that all the sculptures were different and unique from each other. Not two were made the same. They did not portray idealism, but rather the natural look of each man that was part of the sculpture. By looking at them, you can kind of tell the life story behind each one of the men.
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